2018年4月18日，上海浦东大开发28周年，中国改革开放四十周年。“江海”集团海外公司夺得了“一带一路”战略要地东南亚某国重要基建工程，工程奠基仪式正在举行。万众期待之中，“江海系”董事局主席陆江涛却流连于大哥陆海波的无字碑前，回想起他们陆家兄妹这二十多年的悲喜人生……

Khabarovsk region. Taiga. Pavel Likhovtsev, a senior ranger and bear hunter, keeps an apiary in the taiga and brings up his eldest son Zhenya as a real peasant. However, with the advent of the nineties, the apiary is ruined. Pavel and his family are forced to go to Khabarovsk in search of a better life. At this time, in Khabarovsk, there is a redistribution of spheres of influence - all power and all resources are transferred to the OCG "Obshchak" - a gang that will soon become the largest criminal group in the world.

Khabarovsk region. Taiga. Pavel Likhovtsev, a senior ranger and bear hunter, keeps an apiary in the taiga and brings up his eldest son Zhenya as a real peasant. However, with the advent of the nineties, the apiary is ruined. Pavel and his family are forced to go to Khabarovsk in search of a better life. At this time, in Khabarovsk, there is a redistribution of spheres of influence - all power and all resources are transferred to the OCG "Obshchak" - a gang that will soon become the largest criminal group in the world.

辽沈战役酣战之际的年10月，国民党反动派对我解放区石家庄实施了一次代号“穿心行动”的奇袭计划，妄图一举击毁我党中央“心脏”西柏坡。刚刚解放一周年的新城市石家庄城内，一场波谲云诡的生死对决就此展开。

辽沈战役酣战之际的年10月，国民党反动派对我解放区石家庄实施了一次代号“穿心行动”的奇袭计划，妄图一举击毁我党中央“心脏”西柏坡。刚刚解放一周年的新城市石家庄城内，一场波谲云诡的生死对决就此展开。

《难产的社头》是一部基于深厚实地调研的人类学民族志影片。作者吴乔副研究员在云南元江河谷花腰傣地区进行了超过一年半的田野工作，学会了花腰傣语言，记录了整个社区的谱系，用参与观察和深入访谈的方式获取第一手素材，对这个族群的文化有了系统而深入的把握。影片以一个情节完整的故事为线索，从一个少数民族社区的日常生活折射出城镇化、现代化、经济市场化之下农村社会的深刻变化。 　　Each Floral-belt Dai village has a male “Commune-head” who take charge of annual collective ceremonies as “Village Sacrifice” and “Vill age Exorcism”. These are purification rituals and fete for the village’s god “Buzhaoshe”. Besides, there’s a “Village’s Chief Witch” who’s responsible for communication with the god through trance. This man and woman compose the traditional hierarchy of a Dai village. The Commune-head is picked out through a God election ritual. Every adult man of the village offers a clothes and a bowl of rice to the ritual. A presider weighs all candidates’ clothes with a steelyard. With rice putting in or out the clothes, he makes all clothes balanced. Then he prays to the god Buzhaoshe, and weighs the clothes again. This time some clothes turn heavier. The heaviest one enables its owner to be the new Commune-head. This is an old custom of the Dai people which lasts thousands years. But this year we witnessed an unprecedented challenge in the Areca Village. Through the ritual of several days, all chosen ones refused to become Commune-head desperately. The ritual could not be fulfilled in a panic. Villagers disputed over the situation. Powers conflict in this gambling. In the following days, villagers provided four solutions. Among which emerges the tension between tradition and new culture, folk belief and government agents. Days later, Areca Village held a full member gathering, in which villagers made their decision through “voice voting”. Two months later, in the Reelecting of the Village Committee, the old mayor of the village was voted out. A year later, the new mayor made nice to conciliate the tradition power. New balance was established over odds. This becomes the epilogue of this documentary.

《难产的社头》是一部基于深厚实地调研的人类学民族志影片。作者吴乔副研究员在云南元江河谷花腰傣地区进行了超过一年半的田野工作，学会了花腰傣语言，记录了整个社区的谱系，用参与观察和深入访谈的方式获取第一手素材，对这个族群的文化有了系统而深入的把握。影片以一个情节完整的故事为线索，从一个少数民族社区的日常生活折射出城镇化、现代化、经济市场化之下农村社会的深刻变化。 　　Each Floral-belt Dai village has a male “Commune-head” who take charge of annual collective ceremonies as “Village Sacrifice” and “Vill age Exorcism”. These are purification rituals and fete for the village’s god “Buzhaoshe”. Besides, there’s a “Village’s Chief Witch” who’s responsible for communication with the god through trance. This man and woman compose the traditional hierarchy of a Dai village. The Commune-head is picked out through a God election ritual. Every adult man of the village offers a clothes and a bowl of rice to the ritual. A presider weighs all candidates’ clothes with a steelyard. With rice putting in or out the clothes, he makes all clothes balanced. Then he prays to the god Buzhaoshe, and weighs the clothes again. This time some clothes turn heavier. The heaviest one enables its owner to be the new Commune-head. This is an old custom of the Dai people which lasts thousands years. But this year we witnessed an unprecedented challenge in the Areca Village. Through the ritual of several days, all chosen ones refused to become Commune-head desperately. The ritual could not be fulfilled in a panic. Villagers disputed over the situation. Powers conflict in this gambling. In the following days, villagers provided four solutions. Among which emerges the tension between tradition and new culture, folk belief and government agents. Days later, Areca Village held a full member gathering, in which villagers made their decision through “voice voting”. Two months later, in the Reelecting of the Village Committee, the old mayor of the village was voted out. A year later, the new mayor made nice to conciliate the tradition power. New balance was established over odds. This becomes the epilogue of this documentary.

导演阿贝尔·费拉拉纪录了携《西伯利亚》参加柏林电影节的经历，该片由费拉拉在因新冠病毒爆发而居家隔离期间制作完成。《西伯利亚》入围了2020年第70届柏林电影节主竞赛单元。

导演阿贝尔·费拉拉纪录了携《西伯利亚》参加柏林电影节的经历，该片由费拉拉在因新冠病毒爆发而居家隔离期间制作完成。《西伯利亚》入围了2020年第70届柏林电影节主竞赛单元。

妮德（乌萨玛妮 维泰雅浓 Usamanee Vaithayanon 饰）和帕维（踏那·苏提格蒙 Thana Suttikamol 饰）因为一场误会而交恶。帕维出生在一个非常富有而又庞大的家族之中，他的母亲露恩（扎露尼·素萨瓦 Jarunee Suksawat 饰）早年间因为丈夫的不忠而发了疯，住进了精神病院，而帕维一家人对外宣称他们的女主人已经死去了。 　　在机缘巧合之下，妮德发现了帕维家族的秘密，不仅如此，露恩非常欣赏这个敢作敢当的女孩，并且希望她能够成为自己的儿媳妇。帕维的父亲渴望得到露恩的原谅，为此，露恩提出了交换条件，那就是帕维必须和他那面善心恶的女友皮姆分手，迎娶妮德。